Welcome to Issue Zero of The ECCCS. This pilot issue is an abbreviated version of what
is to come. Enjoy!
Contents:
Mark Bernard: Hostel-ity
Toward Whiteness: The Subtext of Eli Roth’s Hostel and Hostel: Part II
Mike Lewis: “Online Community and Tragedy”
Critical Essays:
Hostel-ity
Toward Whiteness: The Subtext of Eli Roth’s Hostel and Hostel: Part II by Mark
Bernard
Many debates have arisen around the subject of “torture porn,” a
derogatory term for recent horror films that graphically depict grisly scenes of
torture and violence. Predominately featured in many of these debates are Eli
Roth’s films Hostel and Hostel: Part II. While Roth’s films have been
defended, both by critics and the director himself, as critiques of the United
States’s policies in the War on Terror and the Iraqi War, I argue that these
debates are largely missing a larger point because they do not consider how
Roth’s films construct for their audiences a context of understanding in which
white Westerners are the primary victims of torture and violence on the geopolitical
stage. Adducing the work of Paula Rabinowitz, Diana Taylor, and Judith Butler, among
others, I examine how Roth’s Hostel films portray a hierarchy of grief, with
white Westerners at the top of lives the most in danger and the most worth worrying
about. Thus, these films, I argue, substantiate the United States’s current
military and security policies, rather than critiquing them.
Commentary:
Online Community and Tragedy by Mike Lewis
On November 20 Liz Gannes, the editor of New TeeVee
blog, reported that Abraham K. Biggs had committed suicide live on Justin.TV. Biggs was 19 year old and was an active member
of many online communities. Early reports stated that members of Justin.tv and a forum
called bodybuiling.com had egged Biggs on.
Gannes’s writes:
As we understand it from various forum posts, the 19-year-old Floridian was apparently
egged on by commenters on Justin.tv and fellow forum users on bodybuilding.com. Biggs
overdosed on pills while on camera and appeared to be breathing for hours until
watchers realized he might be serious, at which point they alerted the police. The
video kept running until police and EMTs broke Biggs’ door down and blocked the
camera’s view.
The shock of this story spread quickly across the internet. Gannes’s post got
2503
diggs 100s of comments and many copy and paste repeat stories across the
internet.
When I first read of this story, I have to admit, I was not really moved. Suicide,
however one feels about it, is a part of the human experience. The fact that it was a
live webcast brings some novelty to Biggs’s death, but only makes sense within the
context of the voyeuristic impulse of social media. If an individual lives ones life in
the world of social media, why wouldn’t they want to make their death public?
It was not until I listened to the the November 21 episode of Buzz Out Loud. The episode
begins with a passionate call from a member of bodybuiling.com . He felt that his community had been
unjustly attached for its role of Bigg’s suicide. News reports from blogs like and
NewTeeVee to CNet.com all
repeated the story of people watching Biggs’s live stream began to egg him on while he
lay on his bed dying. The caller felt like journalists had been too quick to finger
forum posters. The caller identified himself as “Chace from Maryland” and said that he
talked about killing himself on the forum in the past. The posts had been flagged by
users for trolling and no one on the forum thought much about it.
This is not an uncommon reaction. Often times young people threaten to commit
suicide as a way to get attention, as a cry for help. These sorts of repeated threats
are sometimes met with concern but other times are written off as teenage drama. What
stuck me in this case is the speed in which blame was placed on nearly every party
involved and how little thought was given to the Biggs himself, his family or even the
people who are being blamed for Biggs’s death. A post on the mashable.com asks whether
Justin.tv is culpable. Would we blame Disney for the death of NASCAR driver killed
during a race being broadcast ESPN?
Mashible reports that Biggs’s father has blamed Justin.tv for not doing anything and
has called for tougher regulation of the internet. Elizabeth Bennett, a blogger writing
on the Blogger News Network calls
Biggs’s death standard for the internet, calling him another victim of a cruel society.
Both argue that laws against online bullying would have saved Biggs from the attacks he
was facing online. However, neither these stories produce any evidence that Biggs had
been bullied online OR that he had been egged on by members of
bodybuiling.com or justin.tv. Online bullying is a problem as the Lori Drew case has
shown.
I have argued in the past that online communities act to flatten out the discourse
of power, giving individuals the space to stand and argue against establishment media.
After the September 2006 shootings at Dawson College in Montreal, Quebec, American and
Canadian media were quick to point blame at an online community Vampirefreaks.com. The shooter, Kimveer Gill, had
posted pictures of himself brandishing the guns he used in the shooting and posting
“anti-social” messages. Reporters, cable news anchors and columnists said that the
other members of the goth-centric social networking site were to blame for not stopping
or reporting Gill’s activities to the authorities.
After the shooting, members of vampirefreaks.com organized a response, raising money
for children [cut] a children’s hospital in Montreal and writing letters to news papers
that had attacked the website. The organization and response was swift. Michele Mandel,
a columnist for the Toronto Sun wrote an angry response to the letters. In the
editorial she claimed that her authority to criticize members of vampirefreaks.com came
from her position as a columnist for a major newspaper. As ridiculous as Mandel’s
argument is, it shows how much power the collective voice an online community can have.
There did not seem to be this sort of response to the death of Biggs. Perhaps it is
because of our culture’s taboo against suicide. Or maybe it is because there was no one
party who could be painted as abjectly [objectively?] evil.
As social media becomes a part of everyday life, we must change the way we think
about the changing [cut] definitions of public and private space, and even the idea of
space. These are complicated questions; it is going to take a long time to understand
the questions let along begin to formulate answers. I hope that The ECCCS will be a
place where incidents like Biggs’s suicide can be contextualized and understood.